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Ibn Khaldun: An Intellectual Biography
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Review
"One of the Financial Times' Best Books of the Year: Critics' Picks""One of Asian Review of Books' Books of the Year (Biography & Memoir)""In Robert Irwin, Ibn Khaldun has finally found a biographer and interpreter almost as versatile and learned as he was himself."---Eric Ormsby, Wall Street Journal"A compelling new account of the 14th-century Arab historian and polymath. . . . Irwin has produced an exemplary work."---Gavin Jacobson, Financial Times"As an introduction to Ibn Khaldun's fascinating life and times, his ideas, and how they have been understood and misunderstood over the centuries, you could hardly wish for something better."---Thomas Small, Times Literary Supplement"Irwin wears his immense erudition lightly and gives an often very funny account of how orientalists, historians and modern Arab nationalist have interpreted Ibn Khaldun's most famous work. . . . Irwin offers his readers a superb work of intellectual recovery, one which presents Ibn Khaldun as a creature of his time. . . . He has resurrected for us the medieval Muslim mind."---Francis Ghilès, The Spectator"Ibn Khaldun: An Intellectual Biography is both an introduction to his work and an intervention into Ibn Khaldun studies."---Sameer Rahim, Prospect"The great merit of Ibn Khaldun: An Intellectual Biography is that it encourages us to treat the intellectual history of the Islamic world not as a battleground for contemporary ideological struggles but as a subject worthy of investigation in its own right."---Fitzroy Morrissey, Standpoint"Irwin's book lives up to its name. . . . [It is] a work that will be of interest not only to students of Islamic intellectual history, but also to students of historiography, sociology, and anthropology. Irwin's writing is accessible to all levels of readership. Well suited for seminar discussions, as it offers much to debate."---T.M. May, Choice"In his highly readable appraisal of Ibn Khaldun's life and work, Robert Irwin sets out to demythologize and, at the same time, remystify a man whose mind was formed far from the seminar rooms of 20th-century social science. . . . [C]oncise and compelling."---Nile Green, Los Angeles Review of Books
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From the Back Cover
"Few scholars are more fun to read than Robert Irwin. Not just an authority on medieval Arabic culture, he's also a literary journalist and novelist who writes with clarity, zest, and an almost encyclopedic erudition. To illuminate the life and thought of the fascinating fourteenth-century historian Ibn Khaldun, Irwin looks at The Arabian Nights, the philosophy of Averroes, Islamic occultism, Sufism, the researches of modern Arabists, and even the science fiction of Isaac Asimov. The result is an exhilarating work of intellectual recovery--learned, entertaining, and very welcome."--Michael Dirda, Pulitzer Prize–winning critic and author of Classics for Pleasure and Browsings "Robert Irwin takes a genuinely fresh look at one of the greatest Arab thinkers. Too often--as he shows--Ibn Khaldun has been lifted out of the fourteenth century and remodeled to fit our modern assumptions. This lively and deeply knowledgeable account makes him authentically unmodern, and utterly fascinating."--Noel Malcolm, All Souls College, University of Oxford"Few scholars could engage Ibn Khaldun with the expansive reference and acute insight of Robert Irwin. His is a masterful study of the outstanding visionary of Islamic civilization. This book will be required reading not just for students of world history but for all who want to grasp the future of the past."--Bruce B. Lawrence, author The "Koran" in English: A Biography "Using his virtually unrivaled knowledge of the Mamluk world, Robert Irwin puts Ibn Khaldun in his context as no one else has done. Irwin also gives a marvelous account of how Orientalists, historians, colonialists, and nationalists have interpreted Ibn Khaldun to serve their purposes, from the Ottoman Empire to the present. This is the work of a scholar at the height of his powers."--Francis Robinson, author of The Mughal Emperors "Questioning conventional views of Ibn Khaldun, this important book reflects Robert Irwin's deep knowledge and understanding of the medieval Muslim mind."--Hugh Kennedy, author of Caliphate: The History of an Idea
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Product details
Hardcover: 272 pages
Publisher: Princeton University Press (February 27, 2018)
Language: English
ISBN-10: 0691174660
ISBN-13: 978-0691174662
Product Dimensions:
6.2 x 0.5 x 9.2 inches
Shipping Weight: 1.3 pounds (View shipping rates and policies)
Average Customer Review:
3.6 out of 5 stars
7 customer reviews
Amazon Best Sellers Rank:
#93,199 in Books (See Top 100 in Books)
I lived for three happy years in pre-Khadafi Tripoli, Libya. One of my friends was Mr. Durdungi, a Palestinian refugee who wrote the history textbook used in secondary schools in Libya at that time. I had never heard of Ibn Khaldun until Mr. Durdungi showed me his seven-volume set of The Muqaddimah, which he had recently purchased from an Arabic publisher in Baghdad. He told me that the seven volumes were only the introduction to world history and we wondered, at that rate, how many volumes it would have taken Ibn Khaldun to complete the entire history of the world!Mr. Durdunji explained to me that Ibn Khaldun placed the nomadic Bedouin Arabs and Arabacized Berbers as a central motivating force in history. Evidence that civilizations come and go was all around us: the magnificent Roman ruins of Leptis Magna and Sabratha were nearby and made a profound impression on me. Ibn Khaldun wrote The Muqaddimah within sight of other ruins in Algeria. The mute testimony of the ruins was all the proof he needed to support a cyclic theory of history.Ibn Khaldun saw the strong tribal bonds of the Bedouin Arabs as necessary for survival in the inhospitable desert. The tribe was basically a family in which all members trace their genealogy back to a single illustrious ancestor. But after a desert tribe conquered a city, the familial and tribal ties began to weaken, succumbing to petty jealousies and lusts for luxury and power. After a few generations, new tribes from the desert would defeat the now decadent dynasty, destroying the infrastructure and organization of the city, and leaving it in ruins again. After three or four generations, the new dynasty would be replaced with yet another tribal incursion, and so it went.Ibn Khaldun’s brilliant insights into the workings of history have given him almost mythic standing among many contemporary scholars. He is credited with being the father of sociology before Weber; of introducing the labor theory of value before Marx; of being the father of the philosophy of history, and so on. Ronald Reagan (wrongly) invoked the authority of Ibn Khaldun to support his supply side, trickle-down economics. Ibn Khaldun, a brilliant medieval Arabic scholar, can be used to support almost anything.Enter Robert Irwin and his new book, Ibn Khaldun: An Intellectual Biography. It sets the record straight. Ibn Khaldun was an unquestioned genius of the first rank, within the context of his time and place. But his time was the second half of the fourteenth century; the place was mostly in North Africa. And according to Irwin, everything in The Muqaddamah is informed by Ibn Khaldun’s devout Sunni Sufi mysticism and his close reading of the Koran. It was another world from the current events of today, but it is a measure of his greatness that even now he can be all things to all people. Robert Irwin’s book helps us understand why and how that can be. It is a compelling story.
VERY DIFFICULT TO READ AS AN E-BOOK. Be warned -- I wish I'd bought the hard copy. The book is fascinating and wide-ranging, but the author always uses Arabic terms, which makes sense since many (most? all?) of them have no direct parallel in English. But there is no glossary, so if you don't happen to remember what an Arabic word refers to, many pages after its first appearance, you're stuck. The only alternative that I can think of is trying the Index -- but on Kindle that means making a note of where you are in the text, then going to the Index to find the term, and going back into the text to try to find the appearance of the term when it's first described. But since the Index of course refers to specific pages in the hard copy version, this will be only a vague indication for an e-reader. I can only wish that the author and publisher had included a glossary in the Kindle version. At this point (I'm about halfway through) I'm not really prepared to go back to the very beginning to compile my own glossary. So it's all very frustrating, particularly since the book itself is so interesting.
A real intellectual joy, although not a biography in any real sense. More a critique and commentary on Ibn Khaldun's Muqaddima. As such it is a bit of biography of that work, addressing itself to what makes it great but also how it has been read and misread over the centuries. I particularly enjoyed Irwin's tying of the Muqaddima to modern science fiction works, Asimov's Foundation series and especially Herbert's Dune. This will not appeal to everyone but as someone who knew little about Muslim tenants (despite living in Saudi Arabia for several years, shame on me), this was fascinating.
Irwin not only enhances our understanding of Ibn Khaldun but also his age and the later orientalists who translated and studied him.
This book left its fabulous ambition unfulfilled. I enjoyed becoming acquainted with Ibn Khaldun, his 14th century world, and his important writings. The story of Ibn Khaldun and his contemporaries was new to me, and very interesting. Unfortunately, the author seems to have difficulty deciding whether his objective was to present and analyze Ibn Khaldun and his writings, or to review every subsequent translation (or mistranslations) and interpretation of Ibn Khaldun’s work. Now at the end of this book, it is not at all clear what perspective the author holds of Ibn Khaldun.I come away disappointed. The story was ambitious and had so much potential, but that potential was unfulfilled.
The book says (Rosenthal’s rendering of Kalbi as Kalbite, a tenth-century Arab dynasty who ruled in Sicily, is most unlikely to be right. “Canine†or “dog-like†seems more likely.)But there were kalbites before 10th century. The Prophet's emissary to Emperor Hercules was Dihya al-Kalbi. And Ali apparently married a Kalbi woman and had a daughter. And whenever Ali asked the little one which tribe she was from she used to reply " 'a 'a" meaning " woof woof"
This book would have received a higher rating if the author had spent more time learning Arabic, or perhaps reviewed translation before producing his own. In Chapter one he quotes the Qur'an 17:16 in an entirely lopsided manner, confusing what fafasaku means in the context. Not a single Qur'anic translation, Muslim or otherwise had confused it in the way he did, whereas his version says that God has ordered the people to be bad, the actual verse says they did ill DESPITE receiving commandments from God. How could he have so thoroughly corrupted the verse is both embarrassing and irresponsible and says a lot about the author.
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